Friday, February 19, 2021

Preventing gun violence, cultivating peaceful communities and supporting youth so they do not fall into despair

Guns scare me.  I’d rather not be around them, not talk about them. But ignoring their presence in the world doesn’t make them go away, and gun violence persists. Sadly, sometimes gun violence has to impact someone we care about before we are brave enough to speak out about it.

There are more weapons in the hands of private citizens (393 million) than there are American citizens. According to WAMU,

“Recent surveys find that about 40% of adult Americans own a gun or live with someone who does. A majority of those gun owners cite protection as their primary reason for owning a gun, and most believe the gun or guns they own make their homes safer. But research has consistently shown that households with guns are actually less safe — with markedly higher risks for accidental deaths, suicides and domestic homicides.”

Clergy for Safe Cities understands the danger of guns. Led by Brooklyn’s 67th Precinct Clergy Council’s “God Squad,” Clergy for Safe Cities held a recent National Clergy Gun Violence Prevention Summit with Senator Chuck Schumer and Lieutenant Governor Kathy Hochul where Senator Schumer mentioned how we need a universal background check law that he will advocate for when it is re-introduced in Congress.  Faith leaders from around the country have also signed onto a letter to House Speaker Nancy Pelosi in support of gun violence prevention.

We must advocate for such federal policies, but also work towards gun violence prevention in our own communities in whatever ways we can.  What better way to do this than by ensuring that youth have quality education and opportunities?  Lieutenant Governor Kathy Hochul perhaps said it best during the National Clergy Gun Violence Prevention Summit:

“What we can control are giving people better options, better opportunities. I was in Brooklyn a couple years ago when we announced something called Work for Success, asking corporations and employers to sign a pledge that they will hire people who have been incarcerated. We know that people who have paid their debt to society, they come out, the temptation is great to slip into their old world. We can stop that by giving them the dignity of a good job, we get companies to agree to do that. We also have to address, that there have been a lot of people who have lost their jobs, that are desperate right now. Workforce development training will help them have the dignity of a job. Even something like good nutrition programs to make sure that our youngest kids are growing up healthy and have the best chances of success. A home over their heads…There is so much going on that we can control. And that is taking care of people when they are younger. Give them good role models. Bring them to our churches. We know the mamas and the grandmas are there, I sit there often. And I say, where are the young people, where are the young men who need to hear the Word of God, to have a strong role model in their clergy guide them to a better life?”

What are better opportunities that we can be providing youth, that also give youth the opportunity to work towards a better, more sustainable world?  One promising program is the Next Generation of Leaders Institute organized by Kellogg Foundation Fellows in 2015. This program provided ways for vulnerable youth in Mississippi to learn about culinary arts and healthy lifestyles and expand their worldviews. Per the video:

“Over the course of 5 days in July, 48 youth were afforded the opportunity to travel beyond the familiar, experience the broader world, and to envision a future that holds immense opportunity and promise. These participants were engaged in social, educational, and cultural experiences that challenged their perspectives. The Next Generation of Leaders Institute, NGLI, helped broaden their understanding of the world and their place in it as young adults. One of the greatest needs for Mississippi teenagers is the opportunity to explore the world beyond the confines of their family, neighborhood, and school settings."  The program integrated "self-discovery, health and wellness education, and community-based change in a comprehensive leadership program that allowed students to see themselves as agents of social change….The measured impact of the NGLI on these youth saw their perceptions of health, society, race, and their own future narrative expand over the course of their engagement, providing that when given the opportunity, young people are more than willing to actively seek to better themselves and their neighbors.”

This type of program is needed for youth across the country and even the world. We also need trauma-informed schools with teachers and administrators who care deeply about the welfare of each student, like the school featured in the film Paper Tigers. As well as forums for youth to organize for restorative justice such as Sistas and Brothas United.

There are so many more solutions that need to be discussed. Like Pace e Bene’s Nonviolent Cities Project, turning guns into plowshares, Cure Violence, identifying where states stand on the Giffords Center Gun Law Scorecard, and organizing that can happen through States United To Prevent Gun Violence. Successful gun buyback efforts that incentivize turning guns in by offering something community members need, like iPads that children could use for remote learning. Also, ensuring that those who are incarcerated are given dignity by prioritizing their COVID-19 vaccination, and improving procurement of quality food in prisons.  I’m a fan of having these conversations over a meal, which might not be possible much now during the pandemic but is something we should think about for when we’ve all been vaccinated and the pandemic subsides.  My hope is that conversations around building healthy communities through Mindful Eating for the Beloved Community will involve mindfulness around what is needed to create nourishing, sustainable food systems – including how to support youth in doing so for future generations – and the healing that is truly needed in order to build a resilient, Beloved Community.

More than anything, youth need to be shown that they are loved, that they are children of God. Not just told, but meaningfully, tangibly shown by walking alongside them, sharing in their struggles, providing them opportunities, expanding their horizons. That is what one man, Ray Engelking, did during his lifetime as a father, and as a teacher in at both West Bend High School and Moraine Park Technical College in Wisconsin. That man was tragically shot and killed in his own home by a 30-year old intruder who did not have the benefit of knowing Mr. Engelking during his lifetime. In Ray’s honor, his family has set up the Ray Engelking Memorial Scholarship Fund for at risk students from West Bend High School to attend Moraine Park Technical College. Coming full circle, this scholarship fund will offer at-risk youth the opportunity to create a path of success for themselves, while also offering a way for the family and community to hopefully heal from the pain and grief of the loss of their beloved father, husband, teacher, and neighbor. While the loss of Ray’s life to gun violence was not able to be prevented, I’m sure he would want others’ lives to be saved through the compassion and educational opportunities that will be provided through this scholarship fund.

In a world where so many are falling into despair, every little thing we do makes a difference. It is like the story of the boy and the starfish:

When asked what he was doing, “The young boy paused, looked up, and replied ‘Throwing starfish into the ocean. The tide has washed them up onto the beach and they can’t return to the sea by themselves. When the sun gets high, they will die, unless I throw them back into the water.’ 

The old man replied, ‘But there must be tens of thousands of starfish on this beach. I’m afraid you won’t really be able to make much of a difference.’

The boy bent down, picked up yet another starfish and threw it as far as he could into the ocean. Then he turned, smiled and said, ‘It made a difference to that one!’”

Tuesday, February 16, 2021

A New Paradigm for Penance

One of the most seemingly contradictory aspects of the Franciscan tradition is the focus on penance and how this can bring us perfect joy. Yet in the chapter from Fully Mature with the Fullness of Christ, "Through Penance," we are told that penance:

“is not ‘giving up something’ for Lent. It is not what you say and do after going to confession. It is not disciplining oneself or doing something hard to ‘toughen up’ one’s spirit, to make atonement for having done something wrong, or to assuage the feelings of guilt or shame. 

Penance is the conscious choice to respond to God’s immense love discovered…after a time of need and want… by conforming to and committing oneself to… Jesus’ plan of healthy, growth-filled living on an ongoing basis.”

This, to me, sounds revolutionary!  In Care for Creation: A Franciscan Spirituality of the Earth, the authors write that, "Eating locally is good for our health and the health of the planet, it is good for local farmers, it builds community, and it contributes significantly to curbing global warming. It is the perfect penitent action.”

What if, instead of looking at eating locally as having to give something up, for example, we looked at it from a different paradigm – that of recognizing and celebrating the abundance that God has provided to us?  What if we looked at the world through the lens of St. Francis of Assisi, who praised God for every element of creation, and found joy in biodiversity and nature and the opportunity we have been given to be alive? 

Fully Mature with the Fullness of Christ goes on to say that,

“With this primary choice [to respond to God’s immense love] come the additional choices of removing obstacles to healthy living…, of supporting healthy living with the eucharistic community, and of authenticating healthy living with works of charity.”

And so, the question of penance then becomes, what are ways that we can remove obstacles to healthy living – for ourselves and our neighbors?  Fr. Richard Rohr OFM and others who we look to for spiritual enlightenment talk about “removing obstacles” as eschewing the false self and finding the true self.  Marianne Williamson says that the biggest barriers to loving relationships are those which we put up ourselves, because God is love, and relationships are merely a way for God to share love between one element of God’s creation and another.  When the love cannot freely flow through relationships, it is because we, as humans with egos and false selves, put up barriers to that love.  When love cannot flow freely from God’s creation in nature to human beings, or from one individual human being to another, it is because human beings have put up obstacles to that love – obstacles that must be removed. And so, to fully restore God’s love, it is our duty to identify and remove those barriers. That is the joy of “penance” – restoring the ability of God’s love to flow as originally intended.

Further on in Fully Mature with the Fullness of Christ, it says:

“Penance is primarily a positive experience: choosing spiritual health (whole soul), mental health (whole mind), emotional health (whole heart), physical health (whole strength), and social health (loving neighbor as self) as the way of returning the love God has bestowed upon us.  It is setting oneself on a five-point program of daily living which fulfills God’s plan for a healthy, productive, stimulating, creative love-life with God.”

What an encouraging message!  Isn’t it so liberating to know that penance is about finding our true self so that we and others can flourish, as God intended?  Furthermore,

“The first step of our response in fulfilling a life of penance in the Franciscan tradition is to choose life: to choose the health or the growth or the life-style that is the plan of our loving God for us and thereby is the productive means for us to return the love God has showered upon us.”

This, then, can help us have a more whole-of-life-approach to our daily interactions. Choosing life is more than just about doing all we can to support women in childbirth, stopping the death penalty, or even advocacy to prevent further man-made climate change.  It is about finding the way of living that God has uniquely chosen for each of us individually, so that we can let God’s love flow through us – so we can be the vessel in whom and through whom Christ lives.

Fully Mature with the Fullness of Christ shares with us the teachings of Sister Carol Przybilla, who dedicated her life to this theme of choosing life, which she calls wellness. According to her, “wellness” is:  

1)      A choice – a decision you make to move toward optimal health;

2)      A way of life – a lifestyle you design to achieve your highest potential for well-being;

3)      A process – a developing awareness that there is no end point, but that health and happiness are possible in each moment, here and now;

4)      An efficient channeling of energy – energy received from the environment, transformed within you, and sent on to affect the world outside;

5)      The integration of body, mind, and spirit – the appreciation that everything you do, and think, and feel and believe has an impact on your state of health;

6)      The loving acceptance of yourself.”

How much would it change our penitential and Lenten practices if we were to think about penance as the path to wellness so that we can become more of the vessel of Christ’s love that God has intended for us to be?   

Many people encounter obstacles to health that are caused by policies that allow environmental pollution, an industrialized food supply with high amounts of ultra-processed foods and high food insecurity rates, insufficient support for regenerative agriculture, income inequalities, poor quality housing, and systemic racism – to name a few of the injustices. So, as we transform ourselves during Lent, may we find new ways to remove the obstacles to healthy living for our fellow brothers and sisters. This will allow us to build the Beloved Community that Rev. Dr. Martin Luther King, Jr., yearned for so much. 

Saturday, February 6, 2021

Interfaith Public Health Network

I am excited to share the launch of the Interfaith Public Health Network website! 

Faith communities offer a wealth of tradition and wisdom that transforms hearts and minds, which supports people in addressing social injustices in their midst. 

The public health community, which has as a core value the commitment to addressing root causes of poor health outcomes and inequities, too often overlooks the profound potential of faith communities to contribute to meaningful and substantial public health practice and policy changes. 

The Interfaith Public Health Network seeks to change that, lifting up the moral voices from faith communities and their expanding their contribution to vital, transformative changes to society and the world. 

Join us! 

www.iphnetwork.org